Na sua Pedagogia das Pedras, Jesusa Rodriguez nos conta como o nascimento é a materialização da energia vital que está dispersa e atuante no Universo. Ao nascermos, essa energia primordial se torna uma pequena faísca, que habita o nosso coração. Para nos reencontrarmos com a nossa vitalidade, é necessário travar a Xochi-Yolotl (flor-coração), a Guerra […]
Ana Hina! Ana Hini! Ana Hown!
My tongue has always been my biggest sensory of confusion, it is why learning Spanish was a necessary transition from my colonizing split between English and Arabic, mi propia existencia “rajada” (Anzaldua). What can our presence create in between our ancestors’ walkways of history and the current political time? Anzaldua describes in her book, […]
The Question of Present(E) Form
“Presente”, to be present, in the present, a wrinkle that merges time and space together, to be present, a call for embodiment and attention to our surroundings, an interpellation of the environment …. shouting to us: “stop… and listen”. Reading Diana Taylor’s text “Presente” is especially relevant in the progression of our class, the text […]
A Una Epistemología ética (Susana)
“How can the exclusive, ethnocentric “we” be articulated with the inclusive “we”—a homeland for everyone—that envisions decolonization?” (Cusicanqui, 97) Sylvia Rivera Cusicanqui, in this question on how to be inclusive in decolonizing movements, brings forth her salient argument on how to practice indigenous hybridity in the colonizing hegemonic order in her writing of “Chi’ixianakax […]
ABC- A B C
Quijano, Rivera Cusicanqui, and Mbebe all explore the implementation of rigid power structures as mirrors through which individuals are allowed to see themselves. Either in the forcing of a conception of a “History” told as historical chains characterized by a framework of progress (Quijano), by the violent and forceful reorganization of sacred territories in Bolivia […]
for the week ironically titled “theories”
These texts come together as a braid, entangled and loaded with tension. Instrumentalizing human existence (and demise) like puppeteers (Mbembé, 14), the conquerors mentioned in these readings weave bodies and borders, denying the physical pain of tearing at roots. Most touching were the explorations into “body as place” (Mbembé, 28) and the very ways in […]
Race and the Process of Othering
The politics of race and death are, as Mbembe maintains in “Necropolitics,” inextricably linked. He cites Hannah Arednt, who traces this intertwining to “the shattering experience of otherness and suggests that the politics of race is ultimately linked to the politics of death” (17). Many of the examples Mbembe uses to illustrate his point are conflicts […]
The Power of Duality in an Age of Globalization
I want to address a thread that runs through all three texts: the connection between dualism and globalization. In “Coloniality of Power, Eurocentrism, and Latin America,” Quijano delineates and challenges the logic of Eurocentrism, which has a particular “perspective on knowledge” formalized through “a peculiar articulation between dualism (capital-precapital, Europe-non-Europe, primitive-civilized, traditional-modern, etc.) and a […]
whose footprints are on the American constitution?
As I begin reading Achille Mbembe’s Necropolitics, I stop after reading the Lamba proverb from Zambia he uses to begin the essay: “Wa syo’ lukasa pebwe Umwime wa pita” I make an anatomical link with the essay by Aníbal Quijano’s essay, Coloniality of Power, Eurocentricism, and Latin America and I remember the two most powerful […]